Commentary

Commentary Humanity People

What Becomes of All Our Stuff?

For many years, I have kept and preserved six large sealed bins of “keepsakes.” Some years ago I went through these bins and selected items to scan or photograph and preserve digitally. More recently I have done a second pass. I concentrated on items listed in their envelopes as “not scanned” and asked myself in terms of each single item whether to keep this or throw it away. I found myself throwing away a great many items and also reflecting on the time, not all that far away, when someone will have the task of going through all my life’s remainders and deciding whether to keep or throw away. 

What becomes of all our stuff?

Many of the items I put in the trash were 1) old pictures with no idea of who this was, 2) old articles that were meaningful to someone else but not to me, 3) pictures of family members I never really cared for, 4) old records that I see no future need for, and 5)  images and items of poor quality

My wife’s mother had been living alone in an apartment at age 86. She had a fall and decided it was time to move to assisted living. She left an apartment full of stuff with no space for it in the small bedroom where she had moved. All of it had to be gone through, sorted, donated, given to friends and neighbors, trashed, and a small amount preserved. My wife inherited this task.

My neighbor across the court died of a heart attack on vacation in his ’50’s. His wife who loved him dearly continued to live in their house for 15 more years with all his stuff. Then she became old and unable to live independently and moved to assisted living. Her family put out seemingly tons of old stuff for the trash, recycling, and various donations. Her stuff and his stuff.

My long time friend whose wife died could not bring himself to get rid of her clothes, her belongings, even her shoes beside the bed. He left it all just as it was. Now he has fallen and broken a hip and in rehab and looking at living with a walker the rest of his life. What what will become of her stuff?

Our neighbors on the court, neighbors for some 20 years, have been putting out huge amounts of recycling, trash, Salvation Army donations, and other unwanted stuff. They are not dead, then are moving to Florida, which is close to it. Their house has been full, and they must dispose of a lot of stuff before the move. It is like a rehearsal, a rehearsal for what comes later on.

And as I go through all my keepsakes, one by one, piece by piece, I know in my heart that most of these precious possessions, precious to me, are just “stuff” to others. Someone will clean them all out and discard them for trash or recycling, or to keep for awhile but then later get rid of. I anticipate this and do not dispute it, because I have done it myself. Maybe they will have a smile to two, a nod, a laugh of fond remembrance.  But their lives go on, and on without me and without my stuff.

Hopefully our lives are not the stuff we leave behind, although perhaps they actually are.

Presidents have a planned Presidential Library to preserve them when they leave. Most of us have no such privilege. Most of us leave stuff that gets thrown away. The most unfortunate among us leave nothing at all. The unfortunate leave no trace.

I am amazed at how easilyI discard some items I had saved in earlier year: articles by brother wrote, articles my father wrote, newspaper clippings, graduation programs, church certificates, pictures of dead relatives – it is almost like playing God. They are dead, and I am not, and I am deleting them. Sorry to them but so be it.

Those of us who live ordinary and commonplace lives have nothing more to look forward to than this when we are gone. Someone will dispose of all our stuff. And then we will be more gone from earth than we already were.

There is one complication in this discussion. In past ages, a person’s stuff consisted of paper housed in books or boxes. Now it consists a lot in digital images and documents housed on hard drives and stored in cloud storage. Much of my stuff is now digital. This means it might possibly endure for longer, or that it can be dealt with by a simple “select” and then “delete.”  And with that I am gone forever unless you rescue me from the trash.

I have texts of my authored books and all my old sermons when I was a minister. I have photos and videos of all my travel and adventures. I have articles, medals, letters of appreciation, records, awards, notes, everything dear to me. But all that is just my stuff. Others have their own lives to lead. What, if anything, will remain when I do not?

I imagined someone sitting at this table beside the boxes of my remaining stuff. Old seminary papers, sermons, book manuscripts, motorcycle pictures, travel photos, Boy Scout camp, parents, childhood, brothers died and killed, swim medals, books written, friends I knew. What, if anything, will endure?

The poor leave little or nothing. The rich leave a lot, but none of them survive it. As they say, “you can’t take it with you,” and you obviously can’t. The most of us leave some things, but those things do not endure.  All of it is “stuff,” and all of it was meaningful to us, but not to others, even our own children. This is true of rich and poor alike. Accept this as just how life is, and how it must be.


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Commentary War

Talk of War

Now again in early January 2080 we hear the talk of war: threats, grievances, incidents, mobilizings, bombings, murders, and always the justifications.

With all this from today’s news in mind, I was listening to “The Green Fields of France” by the Celtic Thunder. I decided to share. I suggest you listen to the music first, then review the words below.

 

Oh how do you do, young Willy McBride,
Do you mind if I sit here down by your graveside,
And rest for a while in the warm summer sun,
I’ve been walking all day, and I’m nearly done.
And I see by your gravestone you were only nineteen,
When you joined the great fallen in 1916,
Well I hope you died quick,
And I hope you died clean,
Oh Willy McBride, was is it slow and obscene.
Did they beat the drums slowly,
Did the play the fife lowly,
Did they sound the death march as they lowered you down,
Did the band play the last post and chorus,
Did the pipes play the flowers of the forest.
And did you leave a wife or a sweetheart behind,
In some loyal heart is your memory enshrined,
And though you died back in 1916,
To that loyal heart you’re forever nineteen.
Or are you a stranger without even a name,
Forever enshrined behind some old glass pane,
In an old photograph torn, tattered, and stained,
And faded to yellow in a brown leather frame.
Did they beat the drums slowly,
Did the play the fife lowly,
Did they sound the death march as they lowered you down,
Did the band play the last post and chorus,
Did the pipes play the flowers of the forest.
The sun shining down on these green fields of France,
The warm wind blows gently and the red poppies dance,
The trenches have vanished long under the plow,
No gas, no barbed wire, no guns firing down.
But here in this graveyard that’s still no mans land,
The countless white crosses in mute witness stand,
Till’ man’s blind indifference to his fellow man,
And a whole generation were butchered and damned.
Did they beat the drums slowly,
Did the play the fife lowly,
Did they sound the death march as they lowered you down,
Did the band play the last post and chorus,
Did the pipes play the flowers of the forest.
And I can’t help but wonder oh Willy McBride,
Do all those who lie here know why they died,
Did you really believe them when they told you the cause,
Did you really believe that this war would end wars.
Well the suffering, the sorrow, the glory, the shame,
The killing and dying it was all done in vain,
Oh Willy McBride it all happened again,
and again, and again, and again, and again.
Did they beat the drums slowly,
Did the play the fife lowly,
Did they sound the death march as they lowered you down,
Did the band play the last post and chorus,
Did the pipes play the flowers of the forest.

Commentary Humanity Religion

Do Short Shorts Matter?

There are those who live their lives with no moral struggles. To them, nothing is right or wrong. Things are simply desirable, or they aren’t. Self interest makes the choices. The laws of man or God may get in the way, but only as barriers to get around. 

Most of us aren’t able to live that way. Most of us have a nagging conscience raising questions of right and wrong. This can be a burden or a blessing . . .  depending. Most of us struggle to develop our standards of right and wrong, and struggle even more to follow them.

I was reminded of this at a dairy farm in Pennsylvania. A wonderfully clean and healthy place. A great place to live if you’re a cow or calf or human child. A place where Amish buggies come driving in to buy milk and eggs, delivering children to enjoy ice cream and animals.

The folks who run this farm work hard, love one another, live modestly, help their neighbors, study their Bibles, and go to church on Sundays. And like most of us, they consider the rightness or wrongness of their words and deeds. So as I read the polite request bullet-pointed in a list on the wall, I smiled but did not scorn it. It said:

To many, such a sign will seem quaint and belonging to an earlier time. When I first read it, I had that reaction. But then, the very next day, I read about the funeral of Aretha Franklin in Detroit. There was much discussion of the mini-skirt worn by one of the singers, and whether it was appropriate for a funeral or not. Many considered it “immodest attire.” And former president Bill Clinton was accused of gazing at the singer in an inappropriate manner by a Fox News panel. They called it “leering.” So the sign I read in rural Pennsylvania is more current than it appeared. …

Commentary Environment Guns Religion

Not Me? Reflections On the Day of Donald Trump’s Ban on Muslims

WASHINGTON, DC – JANUARY 29: Demonstrators march down Pennsylvania Avenue during a protest on January 29, 2017 in Washington, DC. Protestors in Washington and around the country gathered to protest President Donald Trump’s executive order barring the citizens of Muslim-majority countries Iraq, Syria, Iran, Sudan, Libya, Somalia and Yemen from traveling to the United States.

He is banning members of the Muslim religion from our country, but I am not of that religion.

He is building a wall to keep out Mexicans, but I am not a Mexican.

He will not allow us to shelter the suffering, homeless, and dying refugees of war, but I am not a refugee.

He intends to torture prisoners, but I will not be one of those tortured.

He may cancel the health insurance of 20 million people, but I have other health insurance.

He will do away with protections for the environment, but I do not have so many years left to live, and future generations will pay for this, not me.

He is moving to further restrict the voting rights of minorities and others who oppose him, but I am a white man from Tennessee and I will still be able to vote.

He will degrade public education, on which most families depend, while funding private education for the well-off. But I already have my education.

He intends to deport some 12 million immigrants, including many who were born and grew up here. But I am not one of those to be deported.

He will reverse the civil rights gains made by lesbian, gay, bi-sexual, and transgendered persons, but I am not one of these persons.

He wants to make abortions illegal and even criminal, but I will not be needing an abortion. …

Commentary Guns

Evolved Thinking

On Tuesday, November 8th, 1960 I cast my first vote in a U.S. presidential election, at the age of 23.  I voted for Richard Nixon against John F. Kennedy. I was a Southern Baptist ministerial student at the time, and although I did not openly admit it, I was influenced by the fervent anti-Catholic sentiments I heard around me in Tennessee. Preachers said that a vote for Kennedy was a vote to have the Pope running things in America. My voiced rationale for the Nixon vote was that he was “more experienced.” 

kennedy nixonI did learn better. In the 1964 election I voted for Lyndon Johnson against Barry Goldwater, then for Hubert Humphrey against Nixon in 1968, then for George McGovern against Nixon (who seemed never to go away) in 1972. My thinking on Nixon and what he represented had clearly “evolved.” 

I grew up in rural Tennessee, and although he had a Ph.D, my father was still a mountain man from North Carolina. He gave me a rifle at an early age and taught me to shoot and hunt. I developed a love for guns and hunting and marksmanship.

I joined the National Rifle Association and benefitted from its connection with the U.S. military that allowed NRA members to purchase surplus weapons for almost nothing. I obtained and refinished guns such as the classic M1903 Springfield .30-06, the army M1 .30 Carbine, and the .45 caliber pistol. I learned to re-finish and re-blue weapons, and to fit and furnish them with new and beautiful wooden stocks. In those days you might have called me a “gun nut” and been pretty accurate. …

Commentary Health Stories Swimming

Don’t Hold Your Breath

When I was a boy and aspiring to become a man, I spent most of my summers at Boy Scout camp. For me, this was Camp Pellissippi on Norris Lake in East Tennessee. I began as a regular camper and later became a camp counselor and handicrafts instructor. I was also the camp bugler. I played Reveille to get them up, Assembly to form them into rows before the flag, and Mess Call to bring them to meals. Other calls sounded throughout the day, and Taps was played at the end, when they were obliged to go to sleep.

The highlight of my week at camp was the Saturday morning swim meet down on the waterfront. We swam in the lake, but mostly inside a floating wooden “crib” as it was called. Wooden boards formed the side walls and bottom of the crib, and it was supported in the water by empty oil drums. Water from the lake circulated freely in and out. It was much like a regular swimming pool, having diving boards, walkways, ladders, and life guards. The crib was attached to shore and held in place with cables, and these were adjusted as the lake level rose or fell.

My favorite swim meet event was the underwater swim. The goal was to swim farther underwater than anyone else. Those entered went one at a time and the order was determined by drawing straws or guessing a number or something similar. I became good at swimming distances underwater. I learned how to hyperventilate and store up oxygen in my system, and how to dive in with lungs full and exhale most grudgingly. Another camper was good as well, and one or the other of us always won the event. Often it came down to the order. If he went first, I had the advantage of knowing just how far I needed to go to beat him. If I went first, this advantage was his. …

Commentary Religion

The Plight of the Christian Cakebaker

Numerous U.S. State legislatures have passed or are considering what are termed “Religious Freedom Bills.” These exempt the owner of a business from liability for refusing to do business in cases where the owner has a religious objection. When asked what problem these bills seek to address, the example often given is that of a Christian cake baker who is requested to bake a wedding cake for a same-sex couple.

gayweddingcakeIt is assumed that the cake baker will gladly bake a cake for John and Mary, but objects to the wedding of John and Jim, or of Mary and Sally. The cake baker considers these relationships immoral and does not wish to be associated with them. Providing cake-baking services might be construed as giving approval to a sinful act. Apparently, in this person’s church, you do not want to become known as a friend of sinners.

“Friend of sinners” . . . I remember that phrase from somewhere. Actually it was a term used against Jesus by his self-righteous critics (Matthew 11:19 and Luke 7:34). Jesus was known to associate with the most despised people of his day: prostitutes, tax collectors, lepers, adulterers, Samaritans, thieves, Roman occupiers, and street beggars. Jesus was also known to suggest that these friends of his had higher moral standing than his self-righteous critics. Which brings us back to the sinner-avoiding Christian cake baker.

Really? If you are in the cake baking business, you want to pick and choose your customers? You want to focus your moral judgment on each person who comes to the counter and consider if you should be associated with him or her? Maybe you don’t want to serve Muslims or Buddhists or Jehovah’s Witnesses? You don’t want anything to do with sex offenders or former prison inmates? What about “sinful” (your judgment) women who have had abortions? Why not screen for use of contraceptives or foul language or immodest dress habits? When you aim to create a legal protection for moral judgments, the list goes on and on. …

Commentary Religion

President Carter and Southern Baptists

As a former Southern Baptist myself, I was much interested in President Carter’s reaction to recent actions by the Southern Baptist Convention. The SBC is the the largest protestant religious body in the U.S. 

450986231-8aa3bc9064417c9c4b78ddfdb32837aa3eb8e7e0-s800-c15I have been a practicing Christian all my life and a deacon and Bible teacher for many years. My faith is a source of strength and comfort to me, as religious beliefs are to hundreds of millions of people around the world. So my decision to sever my ties with the Southern Baptist Convention, after six decades, was painful and difficult. It was, however, an unavoidable decision when the convention’s leaders, quoting a few carefully selected Bible verses and claiming that Eve was created second to Adam and was responsible for original sin, ordained that women must be “subservient” to their husbands and prohibited from serving as deacons, pastors or chaplains in the military service.

This view that women are somehow inferior to men is not restricted to one religion or belief. Women are prevented from playing a full and equal role in many faiths. Nor, tragically, does its influence stop at the walls of the church, mosque, synagogue or temple. This discrimination, unjustifiably attributed to a Higher Authority, has provided a reason or excuse for the deprivation of women’s equal rights across the world for centuries.

At its most repugnant, the belief that women must be subjugated to the wishes of men excuses slavery, violence, forced prostitution, genital mutilation and national laws that omit rape as a crime. But it also costs many millions of girls and women control over their own bodies and lives, and continues to deny them fair access to education, health, employment and influence within their own communities.

The impact of these religious beliefs touches every aspect of our lives. They help explain why in many countries boys are educated before girls; why girls are told when and whom they must marry; and why many face enormous and unacceptable risks in pregnancy and childbirth because their basic health needs are not met.

Commentary Humanity

Life At the Social Security Office

He had made an appointment to see me at 1:30 to “catch up.” When I looked up and saw him walking in, I saw there was an HR person following. Inwardly I said, “Oh Shit!” Verbally I said, “Looks like I’m in trouble.”

2014-06-20_05-40-29So yesterday I went to my local Social Security office to apply for Medicare to replace the company health plan I’ll be losing soon.

The SSA office opens at 9:00 a.m. and I arrived right on time so I could get this done promptly. Instead, I found there were 50 people already there and lined up ahead of me. The guard opened the door on schedule, and we were all assigned a number and told to wait for our number to be called. Others kept arriving and all the seating on the hard steel rows of benches was taken and newcomers began standing around the walls. It seemed to take about 5 minutes for a new number to be called. That was not encouraging. …

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